CAIRO — Muslim clerics said today that Osama bin Laden’s burial at sea was a violation of Islamic tradition that may further provoke militant calls for revenge attacks against American targets.
Although there appears to be some room for debate over the burial — as with many issues within the faith — a wide range of Islamic scholars interpreted it as a humiliating disregard for the standard Muslim practice of placing the body in a grave with the head pointed toward the holy city of Mecca.
Sea burials can be allowed, they said, but only in special cases where the death occurred aboard a ship.
“The Americans want to humiliate Muslims through this burial, and I don’t think this is in the interest of the U.S. administration,” said Omar Bakri Mohammed, a radical cleric in Lebanon.
A U.S. official said that the burial decision was made after concluding that it would have been difficult to find a country willing to accept the remains. There also was speculation about worry that a grave site could have become a rallying point for militants.
The U.S. official, who spoke on condition of anonymity to discuss sensitive national security matters, did not say where the burial took place.
U.S. President Barack Obama said the remains had been handled in accordance with Islamic custom, which requires speedy burial.
But the Lebanese cleric Mohammed called it a “strategic mistake” that was bound to stoke rage.
In Washington, CIA director Leon Panetta warned that “terrorists almost certainly will attempt to avenge” the killing of the mastermind behind the Sept. 11 attacks.
“Bin Laden is dead,” Panetta wrote in a memo to CIA staff. “Al-Qaida is not.”
According to Islamic teachings, the highest honor to be bestowed on the dead is giving the deceased a swift burial, preferably before sunset. Those who die while traveling at sea can have their bodies committed to the bottom of the ocean if they are far off the coast, according to Islamic tradition.
“They can say they buried him at sea, but they cannot say they did it according to Islam,” Mohammed al-Qubaisi, Dubai’s grand mufti, said about bin Laden’s burial. “If the family does not want him, it’s really simple in Islam: You dig up a grave anywhere, even on a remote island, you say the prayers and that’s it.”
“Sea burials are permissible for Muslims in extraordinary circumstances,” he added. “This is not one of them.”
But Mohammed Qudah, a professor of Islamic law at the University of Jordan, said burying the Saudi-born bin Laden at sea was not forbidden if there was nobody to receive the body and provide a Muslim burial.
“The land and the sea belong to God, who is able to protect and raise the dead at the end of times for Judgment Day,” he said. “It’s neither true nor correct to claim that there was nobody in the Muslim world ready to receive Bin Laden’s body.”
Clerics in Iraq — where an offshoot of al-Qaida is blamed for the death of thousands of people since 2003 — also criticized the U.S. action. One said it only benefited fish.
“If a man dies on a ship that is a long distance from land, then the dead man should be buried at the sea,” said Shiite cleric Ibrahim al-Jabari. “But if he dies on land, then he should be buried in the ground, not to be thrown into the sea. Otherwise, this would be only inviting fish to a banquet.”
The Islamic tradition of a quick burial was the subject of intense debate in Iraq in 2003 when U.S. forces embalmed the bodies of Saddam Hussein’s two sons after they were killed in a firefight. Their bodies were later shown to media.
“What was done by the Americans is forbidden by Islam and might provoke some Muslims,” said another Islamic scholar from Iraq, Abdul-Sattar al-Janabi, who preaches at Baghdad’s famous Abu Hanifa mosque. “It is not acceptable and it is almost a crime to throw the body of a Muslim man into the sea. The body of bin Laden should have been handed over to his family to look for a country or land to bury him.”
Prominent Egyptian Islamic analyst and lawyer Montasser el-Zayat said bin Laden’s sea burial was designed to prevent his grave from becoming a shrine. But an option was an unmarked grave.
“They don’t want to see him become a symbol, but he is already a symbol in people’s hearts.”