Contrary to popular belief, Jesus was not a Republican. Nor did he hang out with the religious moralizers of his day. He lambasted them. See Matthew, chapter 23. He wasn't into politics, he was into personal compassion, service and redemption. He used persuasion, not coercion. His approach benefits from civil liberties, a fact his followers regularly forget.
Jesus said the poor always would be with us. He might have added the Pharisees would be, too. Pharisees thought the coercive power of law could achieve religious goals. Their modern descendents inject religion into politics, an error that spawned some of history's ugliest abuses: The Dark Ages. The not-so-Holy Roman Empire. The Crusades. The Inquisition. The persecution of Jews. The Salem witch trials.
With a track record like that, you'd think the church would grow wary of politics, might stick to its more constructive roles in history. Yet today, American politics crawls with conspicuous Christians who are fond of firearms, shrill about other people's sexual sins, harsh toward the poor, cozy with environmental plunderers, censorious toward the arts, suspicious of education and convinced that ritualistic public prayer can restore faith. If Pharisaism could make Jesus mad, this modern version might make him weep.